Are Shakespeare's Sonnets Autobiographical?
Are the Sonnets, wholly or in part, autobiographical, or are they merely "poetical exercises" dealing with imaginary persons and experiences? This is the question to which all others relating to the poems are secondary and subordinate.
Modern readers believe that the great majority of the Sonnets, to quote what Wordsworth says of them, "express Shakespeare's own feelings in his own person;" or, as he says in his sonnet on the sonnet, "with this same key Shakespeare unlocked his heart." Browning, quoting this, asks: "Did Shakespeare? If so, the less Shakespeare he!" to which Swinburne replies, "No whit the less like Shakespeare, but undoubtedly the less like Browning."
The theory that the Sonnets are mere exercises of fancy, "the free outcome of a poetic imagination," as Delius phrases it, is easy and specious at first, but lands us at last among worse perplexities than it evades. That Shakespeare, for example, should write seventeen sonnets urging a young man to marry and perpetuate his family is strange enough, but that he should select such a theme as the fictitious basis for seventeen sonnets is stranger yet; and the same may be said of the story or stories apparently underlying other of the poems. Some critics, indeed, who take them to be thus artificially inspired, have been compelled to regard them as "satirical" — intended to ridicule the sonneteers of the time, especially Drayton and Sir John Davies of Hereford. Others, like Professor Minto, who believe the first 126 to be personal, regard the rest as "exercises of skill, undertaken in a spirit of wanton defiance and derision of commonplace." The poems, to quote Dowden, "are in the taste of the time; less extravagant and less full of conceits than many other Elizabethan collections, more distinguished by exquisite imagination and all that betokens genuine feeling. . . . All that is quaint or contorted or 'conceited' in them can be paralleled from passages of early plays of Shakespeare, such as Romeo and Juliet, and the Two Gentlemen of Verona, where assuredly no satirical intention is discoverable."
If the Sonnets were mostly written before 1598 when Meres refers to them, or 1599 when Jaggard printed two of them, or in 1593 and 1594, as Sidney Lee assumes, and if most of them, as the same critic believes, were "little more than professional trials of skill, often of superlative merit, to which the poet deemed himself challenged by the efforts of contemporary practitioners," it is passing strange that Shakespeare should not have published them ten or fifteen years before they were brought out by the pirate Thorpe. He must have written them for publication if that was their character, and the extraordinary popularity of his earlier poems would have assured them a favourable reception with the public. His fellow-townsman and friend, Richard Field, who had published the Venus and Adonis in 1593 and the Lucrece in 1594, and who must have known of the circulation of the sonnets in manuscript, would have urged him to publish them; or, if the author had declined to have them printed, some pirate, like Jaggard or Thorpe, would have done it long before 1609. Lee tells us that Sidney, Watson, Daniel, and Constable circulated their sonnets for a time in manuscript, but he tells us also that the pirates generally got hold of them and published them within a few years if the authors did not do it. But the history of The Passionate Pilgrimshows that it was not so easy to obtain copies of Shakespeare's sonnets for publication. It was the success of Venus and Adonis and Lucrece (the fourth edition of the former being issued in 1599, and the second of the latter in 1598) which prompted Jaggard to compile The Passionate Pilgrim in 1599; and it is a significant fact that he was able to rake together only ten poems which can possibly be Shakespeare's, and three of these were from Love's Labour's Lost, which had been published in 1598. To these ten pieces he added ten others (eleven, as ordinarily printed) which he impudently called Shakespeare's, though we know that most of them were stolen and can trace some of them to the authors.
Even if we suppose that the Sonnets had been impersonal, and that Shakespeare for some reason that we cannot guess had wished to withhold them from the press, we may be sure that he could not have done it in that day of imperfect copyright restrictions. Nothing could have kept a hundred and fifty poems by so popular an author out of print if there had not been strong personal reasons for maintaining their privacy. At least seven editions of the Venus and Adonis and four of the Lucrece appeared before Thorpe was able to secure "copy" for his edition of the Sonnets.
Are the Sonnets, wholly or in part, autobiographical, or are they merely "poetical exercises" dealing with imaginary persons and experiences? This is the question to which all others relating to the poems are secondary and subordinate.
Modern readers believe that the great majority of the Sonnets, to quote what Wordsworth says of them, "express Shakespeare's own feelings in his own person;" or, as he says in his sonnet on the sonnet, "with this same key Shakespeare unlocked his heart." Browning, quoting this, asks: "Did Shakespeare? If so, the less Shakespeare he!" to which Swinburne replies, "No whit the less like Shakespeare, but undoubtedly the less like Browning."
The theory that the Sonnets are mere exercises of fancy, "the free outcome of a poetic imagination," as Delius phrases it, is easy and specious at first, but lands us at last among worse perplexities than it evades. That Shakespeare, for example, should write seventeen sonnets urging a young man to marry and perpetuate his family is strange enough, but that he should select such a theme as the fictitious basis for seventeen sonnets is stranger yet; and the same may be said of the story or stories apparently underlying other of the poems. Some critics, indeed, who take them to be thus artificially inspired, have been compelled to regard them as "satirical" — intended to ridicule the sonneteers of the time, especially Drayton and Sir John Davies of Hereford. Others, like Professor Minto, who believe the first 126 to be personal, regard the rest as "exercises of skill, undertaken in a spirit of wanton defiance and derision of commonplace." The poems, to quote Dowden, "are in the taste of the time; less extravagant and less full of conceits than many other Elizabethan collections, more distinguished by exquisite imagination and all that betokens genuine feeling. . . . All that is quaint or contorted or 'conceited' in them can be paralleled from passages of early plays of Shakespeare, such as Romeo and Juliet, and the Two Gentlemen of Verona, where assuredly no satirical intention is discoverable."
If the Sonnets were mostly written before 1598 when Meres refers to them, or 1599 when Jaggard printed two of them, or in 1593 and 1594, as Sidney Lee assumes, and if most of them, as the same critic believes, were "little more than professional trials of skill, often of superlative merit, to which the poet deemed himself challenged by the efforts of contemporary practitioners," it is passing strange that Shakespeare should not have published them ten or fifteen years before they were brought out by the pirate Thorpe. He must have written them for publication if that was their character, and the extraordinary popularity of his earlier poems would have assured them a favourable reception with the public. His fellow-townsman and friend, Richard Field, who had published the Venus and Adonis in 1593 and the Lucrece in 1594, and who must have known of the circulation of the sonnets in manuscript, would have urged him to publish them; or, if the author had declined to have them printed, some pirate, like Jaggard or Thorpe, would have done it long before 1609. Lee tells us that Sidney, Watson, Daniel, and Constable circulated their sonnets for a time in manuscript, but he tells us also that the pirates generally got hold of them and published them within a few years if the authors did not do it. But the history of The Passionate Pilgrimshows that it was not so easy to obtain copies of Shakespeare's sonnets for publication. It was the success of Venus and Adonis and Lucrece (the fourth edition of the former being issued in 1599, and the second of the latter in 1598) which prompted Jaggard to compile The Passionate Pilgrim in 1599; and it is a significant fact that he was able to rake together only ten poems which can possibly be Shakespeare's, and three of these were from Love's Labour's Lost, which had been published in 1598. To these ten pieces he added ten others (eleven, as ordinarily printed) which he impudently called Shakespeare's, though we know that most of them were stolen and can trace some of them to the authors.
Even if we suppose that the Sonnets had been impersonal, and that Shakespeare for some reason that we cannot guess had wished to withhold them from the press, we may be sure that he could not have done it in that day of imperfect copyright restrictions. Nothing could have kept a hundred and fifty poems by so popular an author out of print if there had not been strong personal reasons for maintaining their privacy. At least seven editions of the Venus and Adonis and four of the Lucrece appeared before Thorpe was able to secure "copy" for his edition of the Sonnets.
Replies